Awo: The Philosopher-king, more than a President -By Agogo Ayo

Beyond his socio-economic contributions to the country, he contributed perhaps the most to Nigeria’s political and intellectual production, with several books directly relating to the Nigerian situation of the time, hence, being completely original.

In his second book, Awo: An Autobiography of Chief Obafemi Awolowo, he reiterated his commitment and belief in federalism as the best practicable form of government for the country. While in prison, he wrote Thoughts on the Nigerian Constitution, where he again outlined his belief in the practice of federalism and advocated for the creation of 18 states out of the then existing four regions. In 1968, he released his fourth major book, The People’s Republic, reviewing the civil war and thinking of the way forward for Nigerian politics to be shrouded in federalism, socialism, and democracy as the three pre-conditions for a prosperous Nigeria. His fifth book came in 1970 in the form of policy on government spending, criticism of Gowon’s excessive military spending, and priority for economic development in The Strategy and Tactics of the People’s Republic of Nigeria. Throughout his life time, he communicated to Nigerians about his views, vision, and political philosophies throughout his lifetime.

In introspection, Awo is overqualified to be described as what Plato called the “philosopher-king,” the ideal leader for a state. Even his big foe, Odumegwu Ojukwu, whose biggest dream Awo brutally crushed, regarded him as a great intellectual and politician. By the time the history of Nigeria is revisited, as it has been repeatedly done, the city of Abeokuta will, undoubtedly, be known as the place where Nigeria was incubated. At the same time, Awo will be regarded as the architect whose design was too grounded for full implementation on the site.

Obafemi Awolowo, talk about a man, head above shoulders, ahead of his peers. In life and death, Awolowo has remained the Number One citizen of the Yoruba people, much beloved by his people but heavily resented by some other ethnic groups, and one group in particular. Who introduced “tribalism” to Nigeria? The answer depends on who you ask—maybe Zik, or is it the Sardauna, or is it Awo? Such is Nigeria’s fate that, other than soccer, a national hero is yet to emerge