The Fragility Of The Igbo People In Nigeria -By J. Ezike

We live now in the climate where every legitimized slave of Nigeria has to weigh in advance the safety of their civil involvement in electoral proceedings and to contend with the “hijackers” of their franchise – those whose employment as “political thugs” and “belligerent peacemakers” are licensed by the Sokoto-Caliphate to pervert the course of justice.

Today, no living “PVC holder” “Articulator” and “One Nigerianist” has not recognized the villainous enterprise of the Caliphate-controlled electoral body coined INEC – an institution that is not even subtle about its mission to falsify the facts and figures of electoral results that represents with “objective honesty” the people’s will and convictions.

The thrill of rigging elections and soaking the land with the bloods of “non-combatant civilians” is for me, the fetish of the powers in support of Nigeria’s depravity. I mean, the foreign nations whose deliberate blind observance of the unfaltering, relentless and ceremonial wickedness in the ‘most populated jungle of diabolic possibilities,’ has aided the unabated persecution of a particular section of Nigeria’s humanity.

As we continue to witness what appears to be an obverse reflection of democracy within the fabric of Nigerian politics, we are alarmed at the tacit endorsement of the long-standing prejudice, the denial of state-sponsored violence and complicity by principal authorities of the United Nations that are supposed to function as the “superior conscience” in the indictment of persons and agencies within the Nigerian corridors of power, regardless of status and rank.

A sequel to the mantling of votes by military interferences is on course. And the trigger focus is on the states and regions that constitutes the majority of the territories in the ancient land of Biafra. In the event that some would-be voters in Imo, Akwa-Ibom, Rivers are plunged by federal bullets for their fatal resolve to engage their “rights” with their “convictions” in the gubernatorial elections, the British government and its foreign collaborators are assured of their badge of complicity.

I can tell you frankly by thoughts lettered in words, that the gubernatorial elections scheduled on the 9^th of March is one destined to resonate with the blood-fest bazaar, the grisly circus of February 23. Corruption as we know, is a celebrated virtue in Nigeria and I can bet with my last cent in the bank that Rochas Okorocha and Bola Tinubu are certainly not ready anytime soon to reverse their feet on that kind of vocation.

As a denizen of Orlu province, it affects me personally to be associated with a politician whose distinct insanity for power and taboo greed has carried too far his distancing from integrity.

Iberiberism has been on the side of Rochas Okorocha’s legacy, his “intellectual property” and over the years carved his politics into a humorless figurine of sheer disdain. Imo state, the historic Capital of Igbo Knowledge and Wisdom is ridiculed by a “vicious clown” and “narcissistic character” whose sole mission as a politician is to appropriate the power of the state to closest living relatives and has resolved by every means necessary to compete on the same league with the self-acclaimed deity of Lagos politics. What is even more appalling is the blatant romance of this man with the butchers of the Igbo people.

But let no one be fooled by the superficial pictures on display. Rochas Okorocha, Hope Uzodimma by all standard are part of the cult borne out of the necessity to prolong British-Fulani suzerainty over the rest of Nigeria. This summons to mind the fragility of the Igbo people in Nigeria and the vulnerability they suffer as a race from the treacherous enterprise of their leaders serving as “vassals” to the Fulani and their puppet-masters in Westminster Abbey.