Tope Alabi and colour of God’s dance -By Festus Adedayo

Traffic of comments on Tope Alabi, evangelist and Yoruba gospel singer’s dancing appearance at an event said to be her mother’s burial, has become huge. Alibi is held to be a moral example to thousands who saw her solemn songs as exampling moral authority. The viral comments made me to steal a glance at the video. Dressed in a Versace track suit-like trousers and a tiny top, the gospel singer waltzed her heaps in a manner of wayward girls called in boyish slang, Slay Mamas and made suggestive sexual gestures.

Commentators after commentators have crucified her as backsliding into “the world,” with many claiming that they wept profusely at this descent. Smart as those Christian Pastors who legitimize every of their earthly misdeeds by citing instances in the bible, Alabi was quoted to have claimed that she merely danced as biblical David danced. The bible had reported that, overjoyed, King David danced very abnormally, so much that his wife, Micah mocked him. Micah, said the bible, as a result, was the only barren woman recorded in the bible.

So, how should a Christian dance? Or, put differently, what is the acceptable model of a Christian dance? Many churches have today funki-vised, fuji-vised and Apala-rised Christian dance steps. So, if these dance steps are acceptable, what is wrong in prostitute dance steps, in case we accept that what Alabi danced was a prostitute’s dance step?

The dilemma in apportioning blame on the Alabi dance steps is same dilemma encountered centuries ago when Christianity and Islam intruded into the culture of the Yoruba people. The two religions were alien to this land and have caused culture clashes. Syncretism abounds in Yorubaland as a result of these clashes. How does the African waddle through the puddle of this clash?

Alabi’s dance is a manifestation of this clash. As far as I know, while Christianity has its songs, it doesn’t have own approved dance or dance steps. When you dance African dances to Christian liturgical worship, you are bound to record the clash and the backlash that a notable evangelist dancing like a Slay Mama is faced with today.

Mike Omoleye at 80

One of our forefathers in the pen-pushing profession, Chief Mike Omoleye, clocked 80 years on Jaunary, 26. Quiet and unassuming man that he is, this memorable day went without any celebration. But Omoleye, for those who know the history of this profession, is an icon who deserves our celebration. A veteran journalist and prolific author, Omoleye worked with the Morning Post, Sunday Post and Sketch newspapers before he established his own weekly newspaper which he called the Sunday Glory in the 1980s. He was a correspondent of the Post during the war where he interfaced with the major war heroes like General Benjamin Adekunle. He is also a die-hard Awoist. I sneak to Baba Omoleye’s home to drink from his trough of wisdom and of course, the oranges and other fruits he stuffs my car trunk with! This is wishing Baba a happy 80^th birthday and many happy returns.