Democracy & Governance
Of Intellectuals On A Political Adventure -By Terinwa Adesipo
The ancient Greek philosopher, Aristotle could not have had his observation more valid or his judgment more accurate and pragmatic when he said that “Man is by nature a political animal”.
In the long and chequered history of human’s existence, politics has played a cherishable role in the progress of diverse societies as well as an ignorable role in the destruction of some other; depending greatly on how the game is played and by who. With the advent of democracy, politics became a concept for all seasons. But what in itself is politics without the people? This is an idea that is absolutely inconceivable not to utterly say unpragmatic. This is because politics is only politics because the people are not just merely involved, they are a major stakeholder, especially in a democratic society.
Although the hoi polloi generally are important decision-makers in what becomes the prospects of society, those who they appoint, select or elect into different positions to lead them are surely
But who are those perfectly fitting for political positions? In sheer reality, an elementary answer cannot do justice to this demanding question, this is
Maybe by some means, the needs of the society are a crucial determinant in who is best fit for a political position. Regardless of the resolution that there can be no unchangeable characteristics that can perfectly identify who is best fit for a political position, one basic hallmark remains essential and indispensable, a political leaders must necessarily be a visionary and a thinker; someone who is not a sucker for mediocrity and who is sometimes a dissenter from the usual norms or approach. Any leader who therefore is impoverished of this hallowed attributes will inescapably veer the society into a fatal doldrums.
Realism has validly and unerringly established that the African political stage has been largely flooded by leaders who are indigent of this essential hallmark. In recent times, this set of persons have
Joseph de Maistre, the French Philosopher of the reactionary
Although politics and intellectualism are
While it is not news to many (if any) as to the poverty of political ideology on the African political scene, it becomes an anti-climax when those who ought to champion its course are in a battle against its existence. For these intellectuals who are on a journey to save the Nigeria people and extendedly the Africa continent from the old school politicians, it becomes highly disappointing when rather than jointly unite to dethrone what is unproductive governance; they are at war against one another. For political pragmatist like me who believed that only a mentally enriched and visionary individual can deliver the country as well as Africa to its promise land, the manifestation of this resolution is not by any way in sight. This realism rather than expresses optimism, for the masses, radiates in its stead hopelessness. In what is political slapstick, these individuals are disorganized and disunited against one another while evangelizing their political ambitions under different strengthless and unpromising political parties. In reality, it sure won’t be long before what they are up against defeats them and their lassitude eclipses their good intentions. When those who ought to be progressive and intellectual in their approach to politics employ a strategy that is nothing but dead on arrival, anything political restitution is still far from realizable on the African continent.
As a reality check, how can a political aspirant succeed in a country with a brobdinagian population like Nigeria just by impotent social and media campaigns and “advertisement”. This is nothing but a dead duck for any political ambition in an ambience like Nigeria. Maybe to presume they are ignorant of this, grassroots politics is not just essential for such a political ambience like Nigeria, it is fundamental and foundational. Anyone who therefore attempts to solely bank his political evangelization wholly on technological platforms must either be fantasizing a political success or hoodwinking if not making a mockery of the plight of the people. How can they possibly think they will succeed just by communicating to the few rich and the middle class in the cities and urban centers? How can they pragmatically attain this magnificent grail merely premised on the usual politicking the Nigeria people are used to. Political triumph just like any other success journey demands the distinctive mark or coherence and originality. While I need not utterly restate what Einstein has unambiguously said about those who do the same thing continuously over and over again while expecting a different result, I furthermore think given their exposure, they ought not to be a slave to what they ordinarily ought to lord over.
Although I have strongly rehashed and innumerably expressed that only the Nigerian people can save the country from the manifold doom that currently bedevils its political and national life via shouldering the responsibility of resisting any form of unproductive governance, although not and never by violence, but by rising against such affront on their progress and promotion. From another similar
Back to basics. It was Enoch Powell, the British politician, who once predicted that “All political lives unless they are cut off in the midstream at a happy junction end in failure because that is the nature of politics and of human affairs”. Although I cannot decide for these intellectuals what they choose to make out of their political career, deep observation of current realism reveals an approach that is evidently barren in productivity. Although I evidently lack the jurisdiction to address the merits or otherwise of this political ambitions by this group of persons, I personally believe that anything worth doing is what doing well. I rest my case.